Wednesday, August 30, 2017

"Lost 25 Years" in Japan and "Blah Blah Blah " in Korea


A serious thing I was thinking about was ‘frugality’, which is quite related to the places I am going to visit in Japan. Japan had gone through a very long depression, which nowadays is called ‘Lost 25 Years’. The long depression changed everything from trivial spending patterns to the pursuits people have in their life. Japanese drive smaller cars to cut spending on transportation than the ones typical Koreans drive even though real GDP per capita of Japan is about 1.5 times higher than Korea. Japanese pursue more environmental friendly lifestyles adopting stricter practices of recycling than Koreans do.

Korea also has been getting through a long depressive economy since the financial crisis of 2008 and it seems that it won’t end soon. It has been 10 years. But except for some imported terms such as ‘New Normal’, which was suggested to describe long and unending depressive economic situation throughout the world, no specific term to clearly depict the last 10 year economic downturn of Korea was not coined yet.

There could be various reasons for that, but one of them seems to be quite cultural. Professor Yoo Hong Jun who is renowned for his series of field trip books of Korean cultural heritagestitled ‘My Diaries for Field Trips of Cultural Heritages(나의 문화유산 답사기)) pointed out the strength of Japanese to conceptualize various kinds of phenomena. When there is an array of phenomena seen clearly and distinctively, Japanese tend to invent a simple but clear term which represents those serial and related phenomena. Simply speaking, they like to define things (I am still figuring out the origin of their favor of defining).

Of course, there are pros and cons for defining. It has pros in terms of that people can be stimulated swiftly to change their cognitive dull understanding of the situation to the sharp one. After the term of ‘Lost 10 Years’ was recognized and used nationwide, most people in Japan changed their cognitive understanding of the economic situation and even their own individual economic stance for the future. They tried to save more money to prepare for the unpromising future. Although no one can’t say Japanese economy has escaped from the depression, overall Japanese have more savings than Koreans and are better positioned to retire more smoothly. How about Korea? The most risky factor that could pull the Korea economy to the ground is the dangerously high debt level of individuals. The total amount of household debt has reached 1,400 trillion won and the saving rate has been quite low. But Koreans are still maintaining their spending patterns they made when the economy was booming. They change their cars more frequently(it got slow down recently). They even prefer bigger and more luxurious cars. They still buy apartments without deep consideration over the perspective of financial risks such as slow or abrupt prices falling. What if a term which describes the last 10 years was introduced?

Cons can be suggested. The origin for the cons is the nature of simplicity of a term. A term makes a series of phemonema recognized clearly, but it doesn’t explain the phemonema 100%. Surely, the overall economic situation of the Japanese economy has been in or closer to depression, but there were upturns shown. Moreover, for the 25 years, Japansese got through harsh structural change from manufacturing based one to manufacturing and service integratively combined one. The competitiveness of the IoT was the result of the industrial structural change. However, the ‘Lost’ in the term ignores those positive aspects of the term of '25 years' and emphasizes only negative ones.

Then, is it necessary for Korea to have a term to describe the last 10 years’ economic flow? I would say yes. The last two administrations have reiterated the downturn of the world economy after 2008 financial crisis, and shed their mal-practices. Moreover, they directly and indirectly oppressed the civil movement to evaluate their economic policies and consequences politicizing it as a trial to bother the administrations’ sincere practice. The process to get the era a name is the one that gives Koreans a critical opportunity to figure out what happened for the last 10 years as a big pattern and find a way to get out the trap we think we have been stuck in. Let’s define it!

Sunday, August 27, 2017

Crazy for Japan(일본열광,日本熱狂)

'

 'Crazy for Japan'(일본열광、日本熱狂)is the book which has kept me buying flight tickets for Japan.  Whenever I feel curious over questions such as why Japanese behave overly(?) humble or why the streets in Kyoto is clean enough say that they are sterilized, I open the book and find clues.  Clues on the book are based on 'Cultural Psychology' which I think is still quite a new thing in Korea. The author, Kim Jung Woon(김정운), studied cultural psychology in Germany and got a doctoral degree (when 'Kim Jung Woon' is googled in Hangul, a member of Super Junior comes out and I guess that in English pronunciation his name sounds quite like the name of the leader of North Korea, Kim Jung Un(김정은)). He claimed that he is the first Korean who majored in cultural psychology and received the degree related to it.


 I enjoyed his books including 'Crazy for Japan.' I thought he is quite stylish as a Korean scholar (even as a middle-aged man) and  has a sort of  freedom spirit inside. More than anything, his books have given me chances to  check and think more deeply over what I have as my own frames of thoughts. It was the same with Japan and Japanese people. His cultural psychology approaches to the Japanese behavioral patterns and social phenomena are quite intriguing and logic considering that he overcame typical Korean authors' approaches of simply comparing Japanese cultures with Korean ones. Most of all, he is creative enough to treat questions that we think are trivial and not worth raising such as;

Why  the girl characters in Manga or Anime show thier white panty slightly

Why there are so many 'Love Hotels' in spite of the fact that Japanese population has sex the least frequently in the world

Why Japanese say "daizyoubudesuka(大丈夫ですか)?" even in the situation that an old grandma slipped and fell down(daizyoubu(大丈夫) means a fit and brave man)

Why Japanese men pretend to hide thier penis with thier towels or sometimes  thier hands even though they don't actually hide it

Why Japanese movies about adultery essentially show trains

Why Japanese men are so obssessed with the sizes of ladies' breasts

Why Japanese Ryokan(旅館) arrange blankets and pillows on the floor in advance for thier customers

Why Japanese books are written to be read not from right to left but from top to bottom

I was curious about most questions above, too. I wanted to overcome the dichotomous thinking over Japan and its people, which I guess is still wide spread in Korea.

Titles: Japan exists(left) and Japan doesn't exist

In the Prologue of the book, Dr. Kim says that Koreans just look down on(or ignore) Japan while Chinese dislike them. He manifests like this.

"Disliking and looking down (or ignoring) are completely different from each other considering the cognition linked to them. Dislike includes recognition of the reality despite having negative emotions to the object(like Japan). However, looking down is denying recognizing the reality. It is kind of distortion of cognitive recognition accompanied by hostile emotion, which leads to serious problems. One of the problems is that it prevents seeing genuine yourself as well." 

He points out the collective obsession to dichotomous thinking and wide-spread attitude of looking down on Japan and Japanese people by Korean population and says those kind of things are not helpful for Korea and its people at all, which I agree. 

I resumed to read his books before the travel and have followed some of the things he did. He says that he could look more intelligent and sexy, when he was reading books in Korean, Japanese, English, and German on the flight. I read books in Korean, Japanese, and English on the flight coming back to Korea( I didn't learn German yet, but am cosidering of learning it because I felt doing four would do better than doing three). I stayed in Japan about a month in order to get my own answers over questions like why Japanese culture looks so unique and attractive to foreign, especially Western population and so on. 'Crazy for Japan' was useful for getting more sophisticated answers. And I am still crazy for Japan!